by Siri Singh Sahib, Bhai Sahib Harbhajan Singh Khalsa Yogi Ji
…..”So long you do not admire and understand the timelessness of the teacher, you can never understand to be a timeless student. As long as this intercourse of understanding and cohabition of the psyche does not understand, there shall be duality and doubt. And whenever there’s a duality and doubt, unisonness will not exist.So the very respectful reverence and understanding between a human of today and human of yesterday which can give you the experience of tomorrow, so that tomorrow you don’t have to learn the hard way, so that the sophisticated softness of your life can penetrate your few miles of life further in peace and tranquility and harmony, does not exist. You all learn through hardness. And when you learn through the hardness of time and space, your entire sensitivity becomes bitter. That’s why you’re all bitter. You are the most beautiful apple of God, but you have worms in you.
So that is why Guru Hargobind made the Akal Takhat. A throne of timelessness in which beauty in its own duty becomes the infinity through consciousness and through experience. Where man should hesitate and will hesitate to deceive his tomorrow. I don’t think you do anything wrong or rotten. I think you are the emeralds, the “rattans”. You’re most beautiful. What you do is very funny. You betray your tomorrow, and you are angry at your today, and you abuse your yesterday. And then you want to be respected? Now how can that be?
Mankind went through that era when man and his dignity, man and his self-respect, man and his creativity was just considered nothing. India was ruled by the Mogul empire then, and the orders were, “If a human being sits on a place higher than the emperor by two and a half feet, his head should be chopped off or he should be picked up for meat to be fed to the emperor’s game.” That was the punishment. You became meat for the emperor’s game. When you are for the emperor’s game, you were taken to a prison where you were incarcerated and then one morning you were bled, and your blood was given to the game and your meat was chopped off to be eaten. All that was left of you was a dead body for the animals to tear apart.
At that moment, Guru Hargobind found this focal point of energy, the nerve center of the psyche of this planet. In the longitude and latitude he found a spot – that spot which was the hub of temporal and spiritual foundation of psyche – and he built a throne there. And he said, “It is thrown from the timelessness. So it is called Akal Takhat.” “Taa-khat”. “Taa” means the base, the fundamental. “Khat” means the line. So it means the fundamental baseline of that Infinity, of that timelessness. That’s why it is called Akal Takhat. That is spirituality. Guru Nanak is not here in his physical body, as you and I can see. But we can feel him, we can experience him, we can understand him, we can listen to him, we can know him, we can walk by his sayings, we can produce ourselves to be like him. That is the timelessness. That is the Akal. And the seal of this Akal Takhat says, “Akal Sahai.” Let the timelessness support you.
Out of the circle of 8.4 million lifecycles, there’s one spot which does not subject itself to timelessness. And it does not subject itself to zigzags. It subjects itself to elevation. And that soul which commands that elevation is subjected to enjoy the sovereignty of that timelessness of the Akal Takhat. And that is the pure one, that is the Khalsa. Therefore the Akal Takaht dominates a domain of simple purity in Infinity. It doesn’t belong to Sikhs. They have the privilege to serve it. It does not belong to the Khalsa. They have the privilege to guard it.
Humanity doesn’t own it. It is owned by the owner of its own Self, which is timelessness. And that is Para-Parbrahm Parmatma. Symbolically they destroyed a building and they declared their victory in doing so. But they caused their own defeat here and hereafter forever. And the entire Indian community which is the land of the Gurus, sages and saints, avtars, blessed ones, complete ones, graceful ones, will now die slowly. Because when there’s a purity to the extent of Infinity and in it’s own sovereignty, and that is destroyed, when the aorta is cut, man cannot live. When the psyche is destroyed, humanity cannot exist. And what will happen, time will record. It will be a part of history. We in America who are in love with the Guru’s house, who are trying to understand the reality of our purpose of our human life, who understand timelessness, may not experience it, may not practice it, or may be intending to walk on that path. We have the privilege today to sit here in the Guru’s Court to celebrate the memory, to commemorate the memory. Not in sadness and not in anger, but in meditation and prayer. And to remember that Akal Takhat is in our hearts. We have come here today to bow our heads to that grace, that light, that Infinity, that purity, that truthfulness which is in our heart. And we have come to bow our physical head.
People say if the Akal Takhat is the throne of timelessness, why did it get destroyed? No, it didn’t get destroyed. It sacrificed itself. It sacrificed itself as Guru Arjan did.
The personified God, Guru Arjan, sacrificed himself. Guru Teg Bahadur sacrificed himself. The sons of Guru Gobind Singh sacrificed themselves. Guru Gobind Singh sacrificed himself. You have to sacrifice something to get something, to be something.
There is nothing which can be created in timelessness without sacrifice. That is the Infinite law. And at this time, to save the humanity and the people and to awaken their dead souls, the Akal Takhat sacrificed itself. Look at this! The government tried to inject its B-complex in everything else and build it up and raised it. The resurrection took place. It again got destroyed by those who were supposed to serve and guard it. It got raised all right – not with that purity and prayer — but with money and with power. Maya. In the true sense it was understood how a building can have a personality to inject and project a reality which only a man with consciousness can understand. It is not for the stone-heads.
And we who are sitting thousands and thousands of miles away, have created a long infinite link. And with that link we live and we celebrate. And we commemorate. And we have the understanding.
I pay my homage to this place of Infinite Divinity in the name of the entire humanity with peace and tranquility, and ask you all to do the same. Irrespective of what your faith is, what your color is, what your caste is, what your creed is, what your religion is, what your belief is, what your dimension is, what your size is, what your nationality is or what your reality is. But if you have a sense of the aorta, to understand what timelessness and sovereignty mean, then you can start right now paying your homage and respectfully attaching yourself to the very lotus feet of the One who gave us the Akal Takhat.
Hargobind… “the Infinite God which sustains us all.” That is the literal meaning of “Hargobind”… Guru Hargobind, who took us from the bondage of insanity, commotionalism, neurosis and egotistical attitude and gave us something which is most beautiful in the entire world, for all to remember to be, to visit, to play, to have thought of, to have a memory of, or to look forward to seeing.”
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