Category: Siri Singh Sahib Ji

Meditation – The Way to God – Reflections on the Mul Mantra

Excerpt from a lecture by Siri Singh, Sahib Yogi Bhajan We can prove scientifically that our Guru is living. It is not a philosophy, though it is a complete philosophy; it is not a Ved, it is not a human being, though it is a surmounted, pure, vibratory human being. Even John
Guru Nanak - Heer Ranjha Painting by Sobha Singh

Why Do Sikhs Wear Turbans?

This is an excerpt from a lecture given at the Ross Street Gurdwara in Vancouver, BC, Canada on September 7, 1991, by the Siri Singh Sahib, Yogi Bhajan Student: Why do Sikhs wear turbans? Siri Singh Sahib, Yogi Bhajan: Sikhs wear turban for a simple rule. Now I'll explain to you:  the solar center has
science and art of SD video

The Science of Naad and Gurbani

Siri Guru Granth Sahib is the Guru and it contains the Guru. What is the Guru? It is the formula for experiencing one's own divinity. Naad means "the essence of all sounds." All languages contain sounds, which relate to one or more of the five elements of air, fire, water, earth, and ether.
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Simran

When the state of consciousness reaches simran then you do not need to do anything; God follows you. At that stage the Almighty, the Infinite, the Omniscient, the Omnipotent God, the Something which you are so proud of, and which you talk about and you perceive about and scriptures talk about and saints and sages
Simran by RinRio from artsikh.com website

Ang Sang Wahe Guru to Guide the Psyche

Excerpt from a Commentary by Gurucharan Singh, originally published in The Inner Voice, February 1991 and revised October 2001 Ang is 'a part'. Sang is 'in every,' or 'with every'.  Wahe is 'the indescribable living ecstasy of Infinite Being'. Guru is 'the knowledge that transforms your mind, emotion and essence.' The whole phrase means,
ang sang wahe guru1